Luke 18:31–34 ESV - And taking the twelve, he… | Biblia (2024)

Jesus Foretells His Death a Third Time

31jAnd taking the twelve, he said to them, See, kwe are going up to Jerusalem, and leverything that is written about the Son of Man by the prophets will be accomplished. 32For he will be mdelivered over to the Gentiles and will be nmocked and shamefully treated and ospit upon. 33And after flogging him, they will kill him, and on pthe third day he will rise.” 34qBut they understood none of these things. rThis saying was hidden from them, and they did not grasp what was said.

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Luke 18:31–34 — The New International Version (NIV)

31Jesus took the Twelve aside and told them, We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled. 32He will be delivered over to the Gentiles. They will mock him, insult him and spit on him; 33they will flog him and kill him. On the third day he will rise again.”

34The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about.

Luke 18:31–34 — King James Version (KJV 1900)

31Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. 32For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: 33And they shall scourge him, and put him to death: and the third day he shall rise again. 34And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

Luke 18:31–34 — New Living Translation (NLT)

31Taking the twelve disciples aside, Jesus said, Listen, we’re going up to Jerusalem, where all the predictions of the prophets concerning the Son of Man will come true. 32He will be handed over to the Romans, and he will be mocked, treated shamefully, and spit upon. 33They will flog him with a whip and kill him, but on the third day he will rise again.”

34But they didn’t understand any of this. The significance of his words was hidden from them, and they failed to grasp what he was talking about.

Luke 18:31–34 — The New King James Version (NKJV)

31Then He took the twelve aside and said to them, Behold, we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of Man will be accomplished. 32For He will be delivered to the Gentiles and will be mocked and insulted and spit upon. 33They will scourge Him and kill Him. And the third day He will rise again.”

34But they understood none of these things; this saying was hidden from them, and they did not know the things which were spoken.

Luke 18:31–34 — New Century Version (NCV)

31Then Jesus took the twelve apostles aside and said to them, “We are going to Jerusalem. Everything the prophets wrote about the Son of Man will happen. 32He will be turned over to those who are evil. They will laugh at him, insult him, spit on him, 33beat him with whips, and kill him. But on the third day, he will rise to life again.” 34The apostles did not understand this; the meaning was hidden from them, and they did not realize what was said.

Luke 18:31–34 — American Standard Version (ASV)

31And he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all the things that are written through the prophets shall be accomplished unto the Son of man. 32For he shall be delivered up unto the Gentiles, and shall be mocked, and shamefully treated, and spit upon: 33and they shall scourge and kill him: and the third day he shall rise again. 34And they understood none of these things; and this saying was hid from them, and they perceived not the things that were said.

Luke 18:31–34 — 1890 Darby Bible (DARBY)

31And he took the twelve to him and said to them, Behold, we go up to Jerusalem, and all things that are written of the Son of man by the prophets shall be accomplished; 32for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon. 33And when they have scourged him they will kill him; and on the third day he will rise again. 34And they understood nothing of these things. And this word was hidden from them, and they did not know what was said.

Luke 18:31–34 — GOD’S WORD Translation (GW)

31Jesus took the twelve apostles aside and said to them, “We’re going to Jerusalem. Everything that the prophets wrote about the Son of Man will come true. 32He will be handed over to foreigners. They will make fun of him, insult him, spit on him, 33whip him, and kill him. But on the third day he will come back to life.”

34But they didn’t understand any of this. What he said was a mystery to them, and they didn’t know what he meant.

Luke 18:31–34 — The Holman Christian Standard Bible (HCSB)

31Then He took the Twelve aside and told them, Listen! We are going up to Jerusalem. Everything that is written through the prophets about the Son of Man will be accomplished. 32For He will be handed over to the Gentiles, and He will be mocked, insulted, spit on; 33and after they flog Him, they will kill Him, and He will rise on the third day.”

34They understood none of these things. This saying was hidden from them, and they did not grasp what was said.

Luke 18:31–34 — The New Revised Standard Version (NRSV)

31Then he took the twelve aside and said to them, See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32For he will be handed over to the Gentiles; and he will be mocked and insulted and spat upon. 33After they have flogged him, they will kill him, and on the third day he will rise again.” 34But they understood nothing about all these things; in fact, what he said was hidden from them, and they did not grasp what was said.

Luke 18:31–34 — The Lexham English Bible (LEB)

31And taking aside the twelve, he said to them, “Behold, we are going up to Jerusalem, and all the things that are written by the prophets with reference to the Son of Man will be accomplished. 32For he will be handed over to the Gentiles and will be mocked and mistreated and spit on, 33and after flogging him they will kill him, and on the third day he will rise.” 34And they understood none of these things, and this saying was concealed from them, and they did not comprehend the things that were said.

Luke 18:31–34 — New International Reader’s Version (1998) (NIrV)

31Jesus took the Twelve to one side. He told them, “We are going up to Jerusalem. Everything that the prophets wrote about the Son of Man will come true. 32He will be handed over to people who are not Jews. They will make fun of him. They will laugh at him and spit on him. They will whip him and kill him. 33On the third day, he will rise from the dead!”

34The disciples did not understand any of this. Its meaning was hidden from them. So they didn’t know what Jesus was talking about.

Luke 18:31–34 — New American Standard Bible: 1995 Update (NASB95)

31Then He took the twelve aside and said to them, Behold, we are going up to Jerusalem, and all things which are written through the prophets about the Son of Man will be accomplished.

32For He will be handed over to the Gentiles, and will be mocked and mistreated and spit upon,

33and after they have scourged Him, they will kill Him; and the third day He will rise again.”

34But the disciples understood none of these things, and the meaning of this statement was hidden from them, and they did not comprehend the things that were said.

Luke 18:31–34 ESV - And taking the twelve, he… | Biblia (2024)

FAQs

What does Luke 18-31-34 mean? ›

Jesus told his followers that this was it; everything that was prophesied about the Christ was now about to happen. They would be there as his witnesses, to relate everything that happened to the billions of Christians who would follow in the centuries to come, with their preaching and with their letters.

What do we learn from Luke 18 35 43? ›

We can recognise Jesus when we know we need him; when we know there is something he can give to our lives which nobody else can give. Maybe it's a security from a faith in belonging to him, or the mercy we know we need, or the assurance of God's love now and forever.

What is the lesson of Luke 18? ›

Jesus uses this parable to teach his disciples never to give up. He shows them the importance of persistence and resilience. He knows that life involves disappointment, loss, injustice, and persecution—all very good reasons to give up and lose hope!

What is the meaning of Luke 18 18 23? ›

Luke 18:18-23. When it was time to test if his heart was in it, the young rich ruler walked away from Jesus. The young rich ruler was unwilling to surrender his identity to follow Jesus. He walked away from Jesus, not just because he was rich, but because he was more attached to his wealth than to Jesus.

What is the lesson of Luke 18-31-43? ›

What we see in this passage is a symbolic picture of salvation: passing from darkness to light through faith in Jesus, glorifying God, and following him. We also see that it is a blind man who truly sees who Jesus really is: Son of David and merciful Lord.

What does luke 18/32 mean? ›

The Bible verse Luke 18:32 in the King James Version (KJV) reads: "For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on." This verse is part of a larger passage in the book of Luke that details Jesus' prediction of his own suffering and death.

Who is the blind man in Luke 18-35-43? ›

As Jesus came near Jericho, Luke tells us, a certain blind man sat by the road. Matthew's gospel tells us that there were two blind men. One was named Bartimaeus, and he was the spokesman for the two. Luke, then, is referencing Bartimaeus, the leader of the two.

What does the blind man represent in the Bible? ›

Jesus has encountered a man who was born blind. His first order of business was to explain to the disciples that the man's condition was not, at all, a punishment for sin (John 9:1–3). Blindness is often used in Scripture as an analogy for those who reject God, making them incapable of seeing the truth.

What can we learn from Luke 23 34? ›

While He was being crucified, “Jesus said, 'Father, forgive them, for they do not know what they are doing'” (Luke 23:34). The declaration of their need for forgiveness makes it clear that they were guilty, despite their ignorance. Some sins we willingly and rebelliously commit; others we are entirely unaware of.

Who was Jesus talking to in Luke 18? ›

Summary: Speaking to His disciples, Jesus warns against temptations to sin (17:1-4), the power of even small faith (17:5-6), and to maintain humility as servants (17:7-10).

What two important things does Luke's story tell us about Jesus? ›

In Luke, Jesus emerges primarily as a teacher, a teacher of ethical wisdom, someone who's confident and serene in that ethical teaching. Someone who is very much interested in inculcating the virtues of compassion and forgiveness among his followers.

What is the main message in Luke? ›

A major theme in Luke's Gospel is God's care for people who were seen as insignificant in the society of his day. Specifically, this referred to women, children, the poor, and disreputable “sinners”. Luke thus gives a prominent place to women in his gospel (1:5-2:52; 7:36-50; 8:1-4; 10:38-42; 15:8-10).

What does the parable of the cloth and wineskins mean? ›

The new wine represents the inner aspects of a Christian life, and the new cloth pictures outward conduct and conversation. A person's behavior reflects his commitment, seen in the illustration of attaching new cloth to old clothing. The old clothing—our sinful, selfish life—cannot be mended but must be replaced.

What does it mean to visit orphans and widows in their affliction? ›

Visiting orphans and widows is so much more than just taking a trip to another country to hand out some food to people you will never see again; visiting orphans and widows means to look after, to take care of, to provide for, with the implication of continuous responsibility.

What did Jesus mean when he said if you don t have a sword sell your cloak and buy one? ›

35-38- Finally, Jesus spoke of the new situation. Formerly, when the Disciples had gone out, on mission, they had not lacked anything. Now they would need a purse, a bag and even a sword. The saying is heavily ironical, for Jesus knew that now He would have to face universal opposition and be put to death.

What does it mean they shall take up serpents? ›

This verse was Jesus' supernatural guarantee that when they went to preach, they would have divine protection against serpents, scorpions, and anything else the enemy might try to use to stop or hurt them. This is why Jesus concluded by saying, “… nothing shall by any means hurt you.”

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